It’s a familiar scene used in countless films: the slow drift of bright car headlights shoot through a window, casting diagonally shifting patterns across a dark interior wall. This haunting cinematic moment was replicated in Chris Foster’s solo exhibition, Structures for the Expanded Plane, at YYZ Artists’ Outlet in Toronto in January 2020. The darkened gallery was lit by a single, waist-high spotlight that rotated with a steady mechanical whir in the centre of the room. There was something strangely familiar, yet unrecognizable, in both the piece’s scale and motion—simultaneously a sun, a clock, a searchlight, a lighthouse, a panopticon—a mechanism for both illuminating and revealing.
Tie-Dye for Germans is an intimate and intensely radiant exhibition of paintings by Janine Miedzik in the Project Space at Angell Gallery. These new works have emerged by bringing together the ways Miedzik has previously approached materials, including a dialogue between her painterly and sculptural approaches to making work. Her combination of painting and sculpture in a spirited, perhaps even comical way, further materializes in the reciprocity between two different methods of working, and ways of seeing.
If the trajectory of our contemporary era is one of environmental destruction, how will this legacy be felt by people 10,000, or even 100,000 years from now? What will these future humans know about us?—that is, if our species manages to survive its own self-annihilating habits at all. One possible way to ensure we will be remembered is through shrines. Across time, shrines have codified and communicated the values of their makers, immortalizing the time and place of their creation by distilling what is considered sacred.
We were both headed to seeRobin Cameron’s exhibit Memory Palace. I was walking, you were riding your bike. We had apparently chosen the same route, only different methods of transportation. I had turned around halfway because a few seconds earlier I realized that it was Sunday, not Saturday, and the gallery would be closed. As I turned, we crossed paths–you headed where I was just a few seconds ago. Now that I was turned in the direction of my house, changing directions again seemed like too much change for one day. You continued on, risking the possibility that you would show up and there would be no one to let you in, but there was. You saw the exhibition that day, a Sunday. I did not. You sent me a picture of the show and I regretted not turning a second time, back in the direction of the destination I never made it to.
Recently I had a memory come back to me—the type of memory that comes to the surface seemingly out of nowhere, one I imagine would be considered so very mundane that any brain, in an attempt to conserve space, would erase immediately. But there it was, collapsing time, a visceral scene from childhood of me squeezing into the small space beneath my bed. I remembered the tightness of the space, so tight my child-sized head could only fit in sideways. I remembered the smell of the dusty cambric from the boxspring, and the feel of the carpet on my cheek. Close and containing, this small space gave me the experience of disappearing entirely from view, complete with the contradictory desires to both remain hidden and be found.
A labyrinth is distinguished from a maze by its lack of dead ends and by its unicursal paths. The traveler is easily disoriented by the winding path, moving against their intuition and sense of direction. In the concentric circles and hairpin turns, the walker moves along a line that bends in on itself. Traditionally, one starts their walk on the outside of the labyrinth moving circuitously toward and away from the centre until they arrive, almost by surprise. Similarly, Julie Oh’s work moves with the turns of the labyrinth, but it starts at the centre. It takes you along in looping turns toward and away from the specificity of the heating blanket or the prescription bottle until this known thing is strange, known, strange, and known again. The work of the labyrinth is embodied work; it makes an internal world into physical space. Similarly, so is navigating Oh’s Tunnel, Air, Mother—a body of work that confounds, conflates and takes pleasure in the already messy binaries of mother-daughter, parent-child, caregiver and receiver, intimate and communal, personal and public. Rather than imagining a spectrum—a straight line—between fixed positions, the work in this show travels the curves and loops between them.
As I walked through Agouti Sky, Georgia Dickie’s solo exhibition at Oakville Galleries, I kept hearing my dad’s voice in my head. “Let’s see what’s in inventory,” the phrase he habitually announces before hastening off to his basement workshop to find something. Though my father would argue otherwise, the room is shambolic, muddled with tools, his exercise bike and innumerable things. These things are of some mysterious origin, known only to him, and they’ve been saved as “inventory” for moments just like this—the moment when “this might come in handy” is realized. So, as I came face-to-face with Dickie’s most conspicuous, centrally-placed piece, Reef (2019), a multi-part installation of found objects, my mind began swanning through the familiarity of it all: this was an inventory. Reef, in sum with the eleven other sculptural works in the show, is an assemblage of items: wooden boxes, satellite dishes, a leather belt, metal frames, cash registers, metal wiring, a tensor bandage, tubing, ropes, cut paper, candles and a baby seat. A jumbled group of things, with some mysterious origin, known only to her.Read More
You know this surface intimately. Walking past a window, you catch your reflection walking with you—an intangible body double, flat and eerily transparent, skimming the line between interior and exterior until you reach the building’s edge, and the reflected “you” disappears. In Gabriel Peña Tijerina’s more., the architectural glass surface is at once screen and mirror; an invocation of the ghosts of its own mass production. Glass and plastic invite looking at and through their surfaces at the same time, and a window is never just a window when your reflection is also blinking back. Both architect and artist himself, Peña Tijerina’s research into the modality of glass examines Ludwig Mies van der Rohe’s adopted aphorism “less is more” (1) in Tap Art Space’s final exhibition, siphoning out the sticky substance of capitalism from our ever seductive mirrored selves in glass. Read More
If you’ve spoken to me recently, I may have told you my (unresearched and unsubstantiated) theory about dreams and déjà vu. I usually proceed to explain that while I rarely remember my dreams, I am regularly struck with quietly disorienting bouts of déjà vu, something like once or twice a month. I like to speculate about these things as if they exist on a spectrum of cause and effect—the idea that sublimated dream imagery, while consciously inaccessible, bubbles up elsewhere in one’s perceptual life, grafted briefly onto shapes and colours and other structures of the world we move through. (1) That uncanny doubling, a sudden familiarity: it’s a sensation we all recognize, but one that quickly dissolves the very second you try to focus on it, let alone attempt to put it into language.