It’s a familiar scene used in countless films: the slow drift of bright car headlights shoot through a window, casting diagonally shifting patterns across a dark interior wall. This haunting cinematic moment was replicated in Chris Foster’s solo exhibition, Structures for the Expanded Plane, at YYZ Artists’ Outlet in Toronto in January 2020. The darkened gallery was lit by a single, waist-high spotlight that rotated with a steady mechanical whir in the centre of the room. There was something strangely familiar, yet unrecognizable, in both the piece’s scale and motion—simultaneously a sun, a clock, a searchlight, a lighthouse, a panopticon—a mechanism for both illuminating and revealing.
Tie-Dye for Germans is an intimate and intensely radiant exhibition of paintings by Janine Miedzik in the Project Space at Angell Gallery. These new works have emerged by bringing together the ways Miedzik has previously approached materials, including a dialogue between her painterly and sculptural approaches to making work. Her combination of painting and sculpture in a spirited, perhaps even comical way, further materializes in the reciprocity between two different methods of working, and ways of seeing.
If the trajectory of our contemporary era is one of environmental destruction, how will this legacy be felt by people 10,000, or even 100,000 years from now? What will these future humans know about us?—that is, if our species manages to survive its own self-annihilating habits at all. One possible way to ensure we will be remembered is through shrines. Across time, shrines have codified and communicated the values of their makers, immortalizing the time and place of their creation by distilling what is considered sacred.
I am surrounded by two hundred and twenty-two plaster polyps cast in place along the perimeter of Sibling’s gallery floor. The forms, which make up Robert Anthony O’Halloran’s installation Ursula’s Garden, are nippled, bellied and creased, with a rare few still stretching the condoms in which they were cast. Pushed up against the wall or slumped onto the floor, collapsing, tired and erect, the castings demarcate a lively zone within the gallery. There is humour to O’Halloran’s installation, and it hits like a scrap of itinerant latex flung, forgotten and rediscovered in a faraway corner of my bedroom the morning after a low-consequence fuck. O’Halloran’s garden is not the underwater Disney hell that the show’s title references, but neither does it realize a place of oceanic, post-coital peace. Instead, each one of its castings strikes an irreplicable pose, hardened or perhaps exhausted by its once-living desires.
The poignance of an exhibition is often measured by its ability to distil a historical moment, letting it hang in the air like luminous vapour. Amongst the media art exhibitions of the last year, perhaps none were more poignant than the eight-part artist video series, fractured horizon — a view from the body, which circulated during the weeks of protest that followed the killing of George Floyd. Curated by Toronto-based curator and editor Yaniya Lee as the culmination of her research residency at Vtape, Canada’s largest video art distributor, an impressive range of works by BIPOC women artists from Canada and the United States were sent out to Vtape subscribers’ inboxes like supplements; weekly injections of perspective and affirmation for all those in the arts community already feeling disheartened amidst the first wave of a global pandemic, and one now imbued with the urgent politics of fighting anti-Black racism and revealing white privilege. Like a shot in the arm, every Friday between June 5th and July 24th, 2020, a new piece would go up on Vtape.org, sometimes elegiac in tone, sometimes documentarian, but all of them anchored in their conjuring of the body politic. Pieces by Buseje Bailey, Richelle Bear Hat, Hannah Black, Deanna Bowen, Thirza Cuthand, Cheryl Dunye, Donna James and ariella tai each, in their own way, worked to reaffirm the vital connection between the social and material factors that constitute a “body” in the contemporary moment and, more specifically, to interrogate the strategies of representation that keep existing power structures in place.
The Toronto Experimental Translation Collective (TETC) is a group of six artists and thinkers: Benjamin de Boer, Nicholas Hauck, Fan Wu, Eddy Wang, Yoyo Comay, and Ami Xherro. The collective first met and lived together at Artscape Gibraltar Point on Toronto Island in summer of 2020. Since then, they’ve been exploring the possibilities of collective translation. Their latest residency was in Qualicum Beach on Vancouver Island. They are recording an album to be released this year.
In this live garden interview conducted in Fall of 2020 around a suspended microphone, Xherro and the rest of the collective discuss alterity, meaninglessness, intuition, transcription, and zoology.
The year 2020 was, for many, characterized by forcing our collective attention toward myriad social issues, emphasizing not only their interdependence on each other, but on exploitation and class differences as well. It became clear very quickly that ‘essential’ jobs are the ones that cannot be done from home; they are also the ones with the lowest pay and little to no health benefits or sick days. Large numbers of people already in precarious positions lost their jobs, their income, and for many, their homes. Demands for rent cancellation and mortgage relief, particularly for those in large Canadian cities, underscored the cycle of working people living month-to-month who pay large portions of their paychecks to landlords, most of whom use tenants’ rents as their only income, and who in turn give that money to the bank for their mortgage. But who did the government ultimately bail out? Amidst subsidies for banks, there was never rent cancellation or legislated relief for tenants, just calls from government officials for landlords to “do the right thing.”
Sean Sprague is a photographer from Toronto who now lives in Los Angeles. His work—large-scale singular tableau photographs—stage moments he observes in daily life, then recasts and reconstructs. These are spaces of in-betweenness aggrandized. Questions of labour and class drift through his work, tensions between the real and unreal, yet evidence is always withheld, faces turned away, details guarded, while maintaining that everything appears in piercing focus. Sprague, like many of his references and predecessors, is preoccupied with the gaps around truth. In describing his work he states, “Through staging of documentary scenes, these works seek to challenge the authority of the documentary traction in photography and its narrow definition of truth that excludes so much.”
We were both headed to seeRobin Cameron’s exhibit Memory Palace. I was walking, you were riding your bike. We had apparently chosen the same route, only different methods of transportation. I had turned around halfway because a few seconds earlier I realized that it was Sunday, not Saturday, and the gallery would be closed. As I turned, we crossed paths–you headed where I was just a few seconds ago. Now that I was turned in the direction of my house, changing directions again seemed like too much change for one day. You continued on, risking the possibility that you would show up and there would be no one to let you in, but there was. You saw the exhibition that day, a Sunday. I did not. You sent me a picture of the show and I regretted not turning a second time, back in the direction of the destination I never made it to.
Plenty of Fish opens with James Knott’s shadow dramatically shaving off body hair behind a dimly lit partition to an assemblage of sounds. The West Side Story tune “I Feel Pretty” harmonizes with the clamouring of an electric razor, sheep shearing, and the buzz of a lawn mower. Meanwhile, the famously cinematic score from Alfred Hitchcock’s horror-thriller film Psycho resounds. The figure behind the divider seductively unravels a pair of stockings as Nina Simone’s The Other Woman melancholically lingers quietly in the background. Knott eventually emerges from behind the partition scantily dressed in vintage lingerie and dramatically falls down onto a duvet, while the dimly lit lamps conjure a lonely night time scene. The audience is in the bedroom now, and we find Knott waiting like a lonesome queen.